BABATOLA (1918-2014), IS OORE SUPERIOR TO EWI AND OTHER EKITI OBAS, "Introduction" of Spiritual Citizenship: Transnational Pathways from Black Power to If in Trinidad, Law in Traditional Yoruba Philosophy: A Critical Appraisal, MARTYRDOM OF MUSLIM CLERICS AND ITS EFFECTS ON DAWAH (ISLAMIC PROSELYTIZATION) IN LAGOS STATE, Que Faire?" _____. Ayomide. Academia.edu no longer supports Internet Explorer. Chief (Yoruba and Iboland). Onikoyi of Ikoyi-Ekiti, Asaba of Isaba-Ekiti,Olorin of Orin -Odo ekiti, Alasin of Asin-Ekiti, Elekole of Ikole Ekiti They are all in Ikole LG areaFROM FAGG. We really appreciate this valuable contribution of yours. Onipee of Ipee in Kwara State, till today remains the father of oniree of Iree land of Osun State. The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. Fehintola. 2012). Lord of w). They are joined in the class of royal chiefs by the titled dynasts of their royal families. Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. It really go a long way. This article argues that the Ojude Oba festival should not be seen simply for its entertainment value, but as a manifestation of Yoruba cultural, socio-economic, and spiritual values. This article examines the cultural and spiritual significance of the Ojude Oba festival. The Advocate and Development Planner stated that "[a]t times, it might lead to loss of life of the person that refuses to be installed," and added that the killing of the person who refuses this chieftaincy title might be used as a deterrent to others to avoid disrespecting tradition (ibid. Towns like IKere in Ekiti state and Ikare in Ondo state. It argues that not only did these factors circumscribe 'elderly authority' and status, they also served as metaphors of seniority, which enabled individuals and groups utilising them to appropriate for themselves some degree of respect hitherto considered the prerogative of 'elders'. In correspondence with the Research Directorate, an Advocate and Development Planner in Nigeria who is a senior lecturer in Ogun State, has authored 40 publications and whose research includes community governance (18 May 2012), stated that in communities where chieftaincy and kingship titles are hereditary, such as in Ile-Ife [Osun State] and Offa [Kwara State], "only children from the royal families are entitled to the title" (Advocate and Development Planner 17 Apr. Like in Ikere-Ekiti where we have Ogoga of Ikere and Onikere of Ikere the government recognizes Onikere of Ikere and in Ikare Akoko the government recognizes Olukare of Ikare and not Owa-Ale of Ikare. ALADO of ADO-AWAYE LAND IS A FIRST CLASS KING not Aseyin. Up to a few decades ago an Oba, the Yoruba word for a king, could send his servants or chiefs to summon any woman - young or married - and when that woman reported to the palace, the king would. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. Thank you for your visit and contribution, Mr. Olikenyo. Thanks for your comment, Mr. Aladeyelu Ademuagun. E seun a dupe. I am addicted to your education. Aseyin of Iseyin Onipopo of Popo Onisabe of Sabe. 18 May 2012. Actually AFONJA ended up not physically warring against AOLE AROGANGAN (the briefly reigned ALAAFIN during Afonja days)Afonja was actually loyal to Oyo but was betrayed by Aole not once but twice. Thank you so much for this enlightenment, Mr. Babalola Clement. Foremost Yoruba monarch, Oba AdeyeyeOgunwusi Ojaja II, the Ooni of Ife, led the royal train that included the Olofa of Offa, Oba Mufutau Gbadamoshi Esueoye II, the Olusin of Isanlu Isin, Oba Solomon Oloyede and the Olugbon of Orike-Igbon, Oba Francis Alao. Thank you so much, Mr. Adebowale. Elekole of Ikole Ekiti, a prominent ba in Yorubaland, paramount ruler of Egbe-ba Kingdom. Similarly, the Emeritus Professor indicated that contestants who bribe "'kingmakers'" for the oba-ship, or obas and other chiefs for other titles, may receive financial support from their family or friends and may borrow money (Emeritus Professor 17 May 2012). We love this. The Emeritus Professor indicated that conflicts about chieftaincy titles often occur between the contestant's family and the king and council (16 Apr. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Using the theory, this work showcases the successful integration of modernity into the indigenous worship of Ifa by the Ogunda Meji temple, Apata, Ibadan, as a positive development of crude traditional spiritual practice into an organised international religious institution. Excerpts and links may be used, provided that full credit is given to OldNaija which must include appropriate and specific backlink to the original content on our website. Please visit often. 1.OKUBAKA OF OKA AKOKO S/W ONDO ST.2,OLUKARE OF IKARE AKOKO N/E ONDO ST. Thanks for your contribution, Mr. Adedayo Alo. This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. 2012). The paper specifically argues that there is a direct connection between the disappearance of such antique military offices like the Olukongbon, Ade Kola, and Adechegou and the appearance of the paramount Balogun title in pre-colonial Ijebu-land. It will be corrected. Traditional rule is commonplace with hierarchy that starts from the king then chiefs. Kindly do visit again. His Royal Majesty, Oba of Yoruba in Ghana, Alh. 2012; Advocate . Thank you for your visit and great contribution, Mr. Ibrahim Ayorinde. 0 Prominent politicians also amass numerous chieftaincy titles. I nominated your blog for the Blogger Recognition Award. Thank you for your nice comment, Mr. David Owolabi. Thanks for your visit and wonderful contribution, Mr. Mayowa Aringbangba. The Ghanaian President, Nana Akufo, represented by Vice President, Dr. Mahmoud Bawumia and the Nigerian Ambassador to Ghana, Mr. Femi Michael Abikoye, attended the ceremony, which held at the prestigious State House, Accra on Sunday January 18, 2020. Emeritus Professor, School of Oriental and African Studies, University of London. Correspondence with the Research Directorate. We really appreciate your contribution. thank you, Mr. Oluwasegun Osiberu. Ojon of Ejigbo and Ijanland, Lagos State Onikoyi of Ikoyi Ile, Oyo State. Yoruba people of South Western Nigeria have their own way of practicing their beliefs and the demands of the practice. 17 Apr. He said that a person who refuses a chieftaincy title could face challenges, threats, discrimination and danger from family, government authorities, community, or other societal actors (ibid. Please visit often. Among them is city businessman andformerNigerian lawmaker, Hon. Kindly do check back. The original version of this document may be found on the offical website of the IRB at, Last Updated: Monday, 01 May 2023, 15:15 GMT, 1951 Convention Relating to the Status of Refugees, 1967 Protocol Relating to the Status of Refugees, 1954 Convention Relating to the Status of Stateless Persons, 1961 Convention on the Reduction of Statelessness, Canada: Immigration and Refugee Board of Canada, Nigria : information sur les consquences pour un Yorouba qui refuse le titre de chef; la protection offerte aux personnes qui refusent ce titre. Kindly do visit again. Thanks for your visit and contribution, Mr. Gbenga Alebiosu. Elejiba of Ejiba land. Thank you for your contribution, your highness, Oba Williams Olusegun Ayeni. You have a very beautiful name. I urge every one of you to continue seeing yourselves as brothers and sisters here in Ghana and anywhere we found ourselves in the world. Thank you, Chief Balogun. This is why the status and hierarchy of natural rulers in Ekiti were based on the strength of their tradition and customs, geography and influence and interactions with their neighbour's. Only the secret initiations for traditional chiefs of the highest rank are kept a secret from all outsiders. Thank you. Mother who owns a title) in their capacities as married chieftesses. Sources report that sometimes people refuse chieftaincy titles because they do not want to participate in rituals that the position involves (Emeritus Professor 16 Apr. We are proud of you as Yoruba., Giving historical background of Yoruba in Ghana and reason for honouring some individuals, His Royal Majesty, Oba Hamza Peregrino-Brimah VIII, said: Present Yoruba are 5th generations of Yoruba in Ghana, and it is right time to honour some carefully selected individuals, who have contributed significantly to our community and Republic of Ghana in general., 02 February 2020 | Thank you very much, FAGG. AROLU, One of onipee son founded Iree in osun state. Alara of Aramoko is one of the seven paramount rulers in Yoruba land. Hence this nullifies the widespread positions of both cultural systems, that is modernity and tradition, being diametrically opposing systems. Thank you so much for your contribution, Segilola Adeniyi. Kindly do check back. A big thanks to you, Mr. Olayinka Babatope. Not Completely. Yoruba Names And Meanings Aanuoluwapo - God's mercy is great. Thank you for your contribution, Mr. Wasiu. Atawa of Latawa Remo Land Elepe of Epe Remo Land Odofin of Sonyindo Remo Onijagba of Ijagba Remo Ewusi of Makun. Chieftaincy Titles. The three other ranks, who traditionally provide the membership of a series of privy councils, sects and guilds, oversee the day-to-day administration of the Yoruba traditional states and are led by the iwarefas, the arabas and the titled elders of the kingdoms' constituent families.[2]. Kindly do check back. We really are grateful. The Emeritus Professor said that the oba chooses new chiefs with the guidance of his council of senior chiefs who receive "much material recompense" in non-hereditary title selection (16 Apr. Kindly do visit again. 2012). By embracing viable models deducible for the modus operandi of the Ogunda Meji temple, Yoruba religion stands the chance of being catapulted from the state of a mere crude spirituality to a globally acclaimed world religion. Oh! The Emeritus Professor stated that sometimes Christians and Muslims rejected these chieftaincy titles due to their "idolatrous rituals" (16 Apr. Thanks for your contribution, Mr. Ejilude Joshua Ejiwale. He urged the Yoruba community to continue living in harmony with other tribes in the country. These heads with a rank of chief perform traditional functions among the people that elect them. WE ALSO HAVE (1) OWA OF IGBAJO (2) ONIRUN OF OKE IRUN (3) ELEJIGBO Or OGIYAN OF EJIGBO (All In Osun State) .4 AJORIWIN OF IRAWO (5). Okpu uzu: an educated person with a degree in engineering. As he leads the procession of nominees into a specially embroidered dais in front of a wider audience of guests and well-wishers, festivities of varied sorts occur to the accompaniment of traditional drumming. Indonesian Journal of Islam and Muslim Societies (IJIMS), The rise of western modernisation in Yorubaland has generated various reactions and effects owing to the challenge of reconciling modern precepts with the indigenous traditions that pre-existed amongst the natives. The first generation towns of the Yoruba homeland, which encompasses large swathes of the said countries of Benin, Nigeria, and Togo, are those with obas who generally wear beaded crowns; the rulers of many of the 'second generation' settlements are also often obas. all these from yoruba part of kogi state, Thanks for this wonderful contributions, Mr. Adekunle Babatunde. The Ooni of Ife, Oba Adeyeye Ogunwusi (Ojaja II), has called on government to return public schools to their original owners to allow stakeholders, including alumni associations. Hamzat Peregrino Brimah VIII, conferred chieftaincy titles on 14 honourees. Point of correction ONIRUN OF IRUN, IRUN-AKOKO ONDO STATE. These heads with a rank of chief perform traditional functions among the people that elect them. Quotations in Yoruba are presented with diacritical and tone marks. It maps the origins, nature and changing connotations of the Balogun title in Ijebuland. This title is the preserve of the super-rich philanthropic individuals. THE Alaafin of Oyo, Oba Lamidi Adeyemi, weekend, said out of all Yoruba kings, he is the only monarch who reserves the exclusive rights to confer chieftaincy titles, that would cover Yorubaland . All of the subordinate members of the Yoruba aristocracy, both traditional chieftains and honorary ones, use the pre-nominal "Oly" (lit. Nigeria Labour Congress (NLC) has called for review of civil servants retirement age and years of service in the entire public service to 65. Newly- installed Olu-Omo Yoruba in Ghana Republic, Mashood Mustapha (left), Kwara State Governor, Mallam AbdulRaman AbdulRasaq, Special Adviser to the Kwara State Governor on Special Duties, Yinka Aluko and former Commissioner of Information in Kwara State, Raheem Adedoyin at an event in Ghana. The title is given to people who enable others towards personal development and self-sufficiency. Thanks for your contribution, Mr. Zaccheaus. This dissertation analyzes how the worship of traditional Yoruba deities has now become a modern religion, but was previously understood and practiced very differently. Kindly do check back, Elero Of Ilero, Aseyin Of Iseyin, Onjo Of Okeho, Onitede Of Tede, Ologbon Of Igbon. Nigerian media sources indicate that the Lagos State Governor rejected a chieftaincy title because he wanted to focus on governance (Daily Trust 11 Sept. 2012; The Punch 9 Sept. 2012). "Making Sense of Religious Change in Postcolonial Africa: Conversion to Mormonism in Southeastern Nigeria," 17th Annual Africa Conference, University of Texas, Austin, March 31-April 2, 2017. Anna Okon. It really goes a long way. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. It is reserved for the first son of a family. However, he indicated that as far as he is aware, and "even in the past," there were no "serious sanctions" for refusals (16 Apr. According to the Emeritus Professor, "accepted membership of a family (i.e., by virtue of patrilineal descent from the family's founding ancestor) is a minimum condition of eligibility for a hereditary title limited to members of that family" (ibid.). The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Point of correction ,ONJO OF OKEHO NOT OBA OF OKEHO. Within the Yoruba community, where Skepta hails from, the complete regalia for the occasion is Agbada, Buba, and Sokoto. The title is also distinct from that of Oloye in Yoruba land, which is itself used in like fashion by subordinate titleholders in the contemporary Yoruba chieftaincy system. Thank you for your contribution, Mr. Adebayo Fatai. He was the pleader(onipe) of the old Alafin of Oyo in the old Oyo Empire before migrating to his present land. Yoruba festivals are numerous and multifarious. I rejoice with all the recipients, most especiallythat popular Nigerian politician, Moshood Mustapha, who has been honoured as the Oluomo of Yoruba in Ghana., He urged the new chiefs to continue thegood behaviour and generosity that earned you these titles. 2012). The practices and beliefs held by Christians and Muslims today in Yoruba land in the area of chieftaincy titles have some identifiable variants. This is because of the harsh environment in Nigeria and poverty rate. endstream endobj 22 0 obj <> endobj 23 0 obj <> endobj 24 0 obj <>stream Thank you for your visit and contribution, Mr. Ifarajimi Oladunjoye. We provide a research and learning environment for Nigerians at home and in the diaspora. The excellent performance of Onipe prompted the Alaafin to give him two options as follows: 1) To become an ONAMODAKE, full fledged member of Oyomesi and still remain in the service of the Alaafin, or. Correspondence with the Research Directorate. Onilala of Lanlate, Elenpe of Tapa, Oluaso of Igangan. .. .. without Agbana Of Isanlu. Reconsidering Inventions of Africa, OVERVIEW OF CONFLICT AND AGITATIONS FOR LOCAL AUTONOMIES IN EKITILAND (1900-2014). The titles are meant to encourage influential people in the society to contribute to the development of the community. The uniqueness reverberated in Olomolas work while observing their collaborative, cohesive and cooperative solidarity spirit and relationship in championing their common causes and in facing common challenges in the pre-colonial era. Berghahn Books, 1996, p 30-37. https://en.wikipedia.org/w/index.php?title=Oba_(ruler)&oldid=1151998103, This page was last edited on 27 April 2023, at 14:50. 25 September 2012. Although most of the day-to-day functions of this position are delegated in practice to such figures as the arabas, certain traditional rites of the Yoruba religion can only be performed by the oba, and it is for this reason that the holders of the title are often thought of as being religious leaders in addition to being politico-ceremonial monarchs. Unstructured interview sessions were conducted for key members of the temple in order to gather first-hand information about the Ogunda Meji temple. Internet sites, including: Africa Confidential; Africa Research Bulletin; African Studies Centre, University of Leiden; Al Jazeera; All Africa; Amnesty International; Australia Refugee Review Tribunal; Canadian Journal of African Studies; Commonwealth Local Government Forum; Current Research Journal of Social Sciences; ecoi.net; Factiva; Freedom House; Human Rights Watch; Ministry of Local Government and Chieftaincy Affairs Akwa Ibom State, Edo State, Lagos State; Minority Rights Group International; Nigeria Embassy of Nigeria in Ottawa; Nigerian Institute of Advanced Legal Studies; This Day; UK Border Agency; United Nations Integrated Regional Information Networks, Refworld; United States Congressional Research Service, Department of State; World Organization Against Torture. We are really grateful. The Oba should not be mistaken for the Ogiso dynasty whose name was derived from Ogie Iso which means It came from up/skye/heaven. Research over time has revealed that activity spaces in domestic home have undergone evolution, adaptation and resilience over the years across Benin residential zones, Nigeria. Onilado of Ilado. Onisambo of Ogbooro, Sabiganna of Iganna, Oniware of Iware, Elero of Ilero, Onimia of Imia. No.4. Yoruba term meaning add honey to the wealth. A big thanks to you, Mr. Babalola Clement. This is really helpful. The Advocate and Development Planner also stated that "many" people could cause problems for a person who refuses a chieftaincy title, especially if people believe that the status of their community will be improved if the person accepts the title (ibid.). Here is a list of both Male and female Yoruba names and their meaning please leave Oyinbo names for oyibo people oo A Aanuoluwapo; God's mercy is great. 11 September 2012. To learn more, view ourPrivacy Policy. 2012). Yoruba term meaning we have seen a baby again., Yoruba term meaning we have seen a baby again. 2012). A Akarigbo of Remo Alaafin Alake of Egbaland (title) Alara of Ilara-Mokin E Eletu Odibo Erelu Kuti I yl'j M Moyegeso of Itele O Oba (ruler) Oba of Lagos Obaala Obalumo Ojomo Oluda Olofin Adimula Oodua 2) To become an ESO and move out to establish his own town. He said that "the next person is enthroned without argument" (Advocate and Development Planner 17 Apr. Click here to mail us or click here to call us. Highly informative post as usual! Kindly do check back. The coming of the British, nonetheless gave opportunities for official recognition of different categories of traditional rulers. Thank you. Oba Adeyeye enjoined the Yoruba race worldwide to foster unity among themselves and congratulated the honourees on behalf of all Yoruba tribe on earth.. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Thank you for your visit and contribution, Mr. Akintunde Ojo. Wao! The Alaafin of Oyo, Oba Lamidi Adeyemi III, has said that as the head of all the Yoruba monarchs, he is the only one with the exclusive rights to confer chieftaincy titles that cover Yorubaland on . However, such honorary titles are usually conferred by officially recognised traditional rulers (popularly referred to as "Obas" in Yorubaland). The list can be seen as incomplete base on the list released in 1931 and republished in 1987 by Tribune newspaper. 1. Among them is city businessman and former Nigerian lawmaker, Hon. oba Abodi of ikaleland, Haul of aye kingdom, Rebuja of osoroland, Jegun of idepe -okitipupa, oba olugbo of ugboland, wao! The characteristics of Ekiti people prior to the advent of colonial rule was traced in the works of G.O.I. %%EOF Thank you for your visit and wonderful contributions, Mr. Lawal Saubana Oke. The first class oba in oke-ogun is ALADO OF ADO-AWAYE not aseyin because the first alado was crownded on 1521, Owa obokun adimula of ijesha land Ajana afa of oke-agbe akoko, Aare of Ofiki,onitede of tede, Amuni of Ijio,Sabigana of iganan,Alepata of Igboho Eleyinpo of Ipapo etc, Olomu of Omuaran Alofa of Ilofa Alaran of Arandun Onimo of Imo, Ilesha Olupo of Ajase-Ipo. This dates back to the era of the Oyo warrior chiefs and palace officials in the medieval period, when powerful individuals of varied ancestries held prominent titles in the empire. A person who elevates his kinsmen in business, education, community development. The Title Ochiri Ozuo is given to an individual who gives education high premium. Below are some titles of traditional rulers in Yorubaland. Owner of a title, also appearing as "jy") in the way that kings and queens regnant use 'ba'. Aarin; refers to centre/middle Aarinade; in the centre of the crown Aarinola; the centre of wealth Abayomi; the enemy would have gloated over me Abejide; born during the rainy season Agbana of Isanlu Land is one of Frist Class Oba.. in Yagba Land, since when they are in Old Kwara State. In looking at the solidarity among the Ekitis with its unique peculiarities due to the governing structure, societies and the weight of internal-communal relations, Olomola opined thus each Kingdom and city-state in Ekiti had maintained its own corporate existence, managed its own affairs in peace and in wartime as best as its leaders and citizens could utilize available human and material resourceswhile each kingdom pursued its own internal interests with little interference from outside The position above did not however neglect the parameters of power relations among the major towns and subordinate towns and their traditional rulers. Cocoa Conflict, Land Tenure, and Politics in Western Nigeria, Journal of Social History 47, no.1 (2013), 176-195. The Yorubas tried to regain the controll of Ilorin three different times but failed, but still, it remains part of Yorubaland. Minimum wage: Nigeria workers living in denial Gov. This is a great contribution. Thanks for your contribution, Mr. Ayodele Babatunde Stephen. i appreciate this site he will help dos people that not know their Obas title. Point of correction,Ilorin is not yoruba land. Thank you for your contribution, Mr. Olusegun. By using our site, you agree to our collection of information through the use of cookies. Alaafin of Oyo Ooni of Ife Alake of Egba Olubadan of Ibadan Awujale of Ijebu-Ode This really goes a long way. Thank you for contributing, Kawasaki. 10 Greatest Songs of the Civil Rights Movement. Kindly do check back. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. Therefore, the central theme of the work reflects, culture, Nationalism and Patriotism of church members to the development of Oka-Akoko. 21 0 obj <> endobj Also appreciation goes to all the contributors for their effort. Many rural communities in the east are agrarian with low income farmers. Please, visit again. Importance of ceremonies in Yoruba Culture. Emblems are given out according to seniority, and drapery worn by the oba and chiefs are created to be elaborate and also expensive. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. Thanks for contributing, Mr. Kayode. Generally bestowed on elderly individual who have distinguished himself in the community. Kindly do check back, Olobu of ilobu Olufon of ifon Elerin of elerin, Olobu of ilobu Olufon of ifon Elerin of erin, Thanks for your contribution, Olamodder. The following could not provide information for this Response: Embassy of Nigeria in Ottawa; Emeritus Professor of African History, University of Stirling; Emeritus Professor and professorial research associate, University of London's School of Oriental and African Studies. 45. Thanks for your contribution, Mr. Akande Gbenga. Others are the other regional obas in abeokua and demo. This omission has created a vacuum in Yoruba historiography. Thank you Miss/Mrs. owa of igbajo, aringbajo of igbajojesa, onjo of okeho. 2012; IDMC 8 June 2012). The work could also help researchers to easily reconstruct the history of African Church in another environment.

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